What is the difference between intercultural and multicultural
Meaning, differences, area of using Essay, 4 Pages, Grade: 1,3. A A Aljona Atamaniuk Author. Add to cart. See, Cross culture is more than a one culture, this means that often cultures are compared or contrast. The United Church of Canada, Intercultural is highly involved in process of maintaining the link between individuality and culture. The United Church of Canada, [ Sign in to write a comment.
Read the ebook. Cross cultural differences and their Success Factors of Virtual Teams in t Positive Organizational Scholarship States home and host cooperate for integration to insure re-territorialization of globalized identities with transnational action.
As for Muslims in Europe, they express their attachment to the country of settlement in terms of citizenship and rights. They express also their loyalty to the country of origin in terms of emotions and identity. Thus, transnational politics of both communities and states create new configurations of nation and nationalism, of territory and power, in globalization. Communities, based on cultural, ethnic, and religious identifications and recognized by states that increasingly rely on transnational solidarities have sparked new upsurges of nationalism.
Such legitimacy is driven via an inclusive discourse developed by transnational activists founded on human rights and the fight against racism or any other form of social, political and cultural exclusion.
Its territorial frontiers are not disputed. The development is inscribed in a global space that does not translate but rather produces an identity and generates a mode of participation across borders, as shown by the engagement of actors in the consolidation of transnational solidarities through action, and mobilization. This global nation finds comfort in the rhetoric of diffused unity thanks to modern technology, producing a single language — images — or a single langue such as English as a medium of participation in internet sites and email exchange.
Regarding Islam on the Internet, see the work of Roy, It is expressed both on an everyday basis and in long-term political goals; it is developed in different domains and territories - real or symbolic - trying to re-establish social relations and a common identification. It would be interesting to empirically determine how transnational actors perceive multiculturalism and how diaspora politics affects their involvement in multiculturalism as policy and as a discourse.
Their rhetoric, political program, and capacity to mobilize public opinion nourish exiting discourses on the failure of multiculturalism and revitalize state nationalism based on the protection of territorial boundaries and national identity. How do transnational practices of individual and groups affect interculturalism and its focus on dialogue and the mutual belonging on local level?
Zapata-Barrero in press sees in these two phenomena an overlapping situation. This perspective involves two levels of analysis which are in fact interconnected, and two interdependent modes of identification: local territorial and global or transnational non-territorial.
These are empirical questions. Violence also allows a form of territorialized and ethicized collective expression to develop, re-centering the diversity of the de-localized population around new subjectivities nourished by unifying discourses that seek to re-define solidarity and build a coherent whole. These references produce an identity that is not linked to the immediate space but to a non-territorial community, which becomes a refuge for a young generation that is looking for a cause and identification in action.
The process gives rise to the formation of a transnational identity as inspiration for political action and as an instrument for cultural and religious purposes beyond national borders. Only empirical research will show individual and group dynamics, as well as international influences that will affect both multiculturalism and interculturalism. An empirical approach can help to clarify the nature of relations among multiple, overlapping and conflicting conceptions of cultural integration and then develop a normative approach.
The management of diversity has led to the normative theories of multiculturalism, interculturalism, inspired by Canadian political theory and by Canadian reality. Transposed into European context, each approach has its own conception of national unity, equality and solidarity. Transnationalism engenders a distinct sense of non-territorial nationhood and generates confrontations among multiculturalist and interculturalist perspectives.
They all give rise to arguments and policies that reinforce the new classical version of state nationalism. One of the challenges of globalization is to find a new source for new normative theories with regard to diversity. Bouchard, G. What is interculturalism? McGill Law Journal , 56 2 , — Article Google Scholar.
Building the future, a time for reconciliation Abridged Report. Brubaker, R. Ethnicity without groups. Cantle, T. Community cohesion: a report of the independent review team.
London: Home Office. Google Scholar. Interculturalism: for the era of cohesion and diversity. Basingstoke: Palgrave Macmillan. Book Google Scholar.
Council of Europe Strasbourg: Council of Europe. Kastoryano, R. Negotiating identities. States and immigrants in France and Germany. Princeton University Press: Princeton. Transnational nationalism. Redefining nation and territory. Shapiro Eds. New York: Cambridge University Press. States and communities competing for global power.
Philosophy and Social Criticism , 42 , — Prev Previous How to run a meeting of people from different cultures.
Next Cultural Appreciation or Cultural Appropriation? Read more Posts. April 14, Denver, CO For Media. Thank you! Want the latest about our programs, events and news? Intercultural, well integrated teams and societies have an abundance of opportunity and potential. Perhaps by understanding the meaning of multiculturalism and changing the narrative, we can move the conversation into a less passive and more active space.
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